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Blog EntryWas the Apostle Paul Anti-Semitic?Apr 22, '08 7:57 PM
for everyone
Here's something good I found on Chris Skinner's site and am reproducing here with his permission:

Was The Apostle Paul Anti-Semitic?
 

Anti-semitism is a shameful fact of Church history and Bible translators have done a lot to fuel this. One of the most dreadful mistranslations of Scripture can be found in Pauls first letter to the Thessalonians.

14 Ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

If this translation is accurate, it raises some issues.  The Apostle Paul himself was Jewish and remained so even after his Damascus Road conversion and he had a passion for the salvation of his people (Romans 9-11). He has not abandoned his people and turn against them.  Nor did he cease being a Jew and become a "Christian".  The fact that he contrasts "us" with "the Gentiles" in verse 16 enforces this point.

The Greek word often translated "Jew" ("Judaioi") is also the same word for Judeans. These were Jews living in Judea. In some instances, the word "Judaioi" is used to refer to "Jews" as opposed to Gentiles.  In other instances, it is used to refer to Judeans within the land of Israel. The context can be used to decide which group the writer has in mind.  For example, in John 7v1 it states that Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews [Judeans] sought to kill Him (NKJV).   If the writer intended to mean all Jews everywhere sought to kill him, he would not have walked in Galilee either.  Later on in that same passage it refers to a group where "no man spake openly of him for fear of the Jews [or Judeans].  The "no man" that would speak openly were also Jews and therefore it makes more sense to translate this as "Judeans". It was this group that persecuted Yeshua, not the Jewish people as a whole.  This is referring to a localised group composed of some Judean Jews and not to all Jewish people in all times and places.

Blog EntryWhat do you mean when you say "I believe in God"?Mar 19, '08 11:46 AM
for everyone

Back to Jonah again - such a short book and so much in there! There's a verse there that stopped me in my tracks - chapter 1, verse 9. Jonah is in the boat, the storm is raging, the sailors have come to the conclusion that Jonah is the reason for the storm, and they want to know who his god is, which god is it that is doing this and how could they placate him. So they interrogate Jonah: who are you, where do you come from - because in their way of thinking, these questions provide the answer to "who is your god". And Jonah, who I suspect has actually been thinking like that too up to now - why else would he think that getting in a boat and going somewhere far away would be helpful in getting away from God? He obviously hadn't realised the implications of some of the basic facts he'd heard about God, that he is the creator and ruler of the whole world and is not limited to one geographical area. I think this verse marks a turning point for Jonah, when he finds himself telling these guys that his God is "the God of heaven, who made the sea and the dry land". (I'm using the NKJV here as I feel it's a closer translation from the Hebrew.)

But what was it that stopped me in my tracks? Looking at Jonah's reply: "I am a Hebrew; and I fear the LORD, the God of heaven, who made the sea and the dry land." Did you notice? He says he fears the LORD, or in other translations: he worships the LORD. (In Hebrew: ואת ה' אלהי השמיים אני ירא)

I look at this sentence and feel like shouting: Jonah, if you fear the LORD, then what are you doing in a boat heading in the opposite direction to where he told you to go?!!!

I kind of think Jonah must have heard himself at that point and realised how ridiculous his behaviour was.

But I wonder whether we sometimes don't realise how ridiculous our own behaviour is, how we are able to say one thing and do another. And part of the issue is: what do we actually mean by the words we say? (That is assuming we mean something by them - it is perfectly possible for people to stand in church every Sunday reciting the creed without actually believing a word of it; or to say prayers in a synagogue just because it's tradition.)

The traditional Christian creed starts with the words "I believe", but these words can mean different things to different people. Every now and again we have surveys published that tell us what percentage of the population say they believe in God, and the percentage sounds quite high until you think: what did these people mean when they said that? Some people would say things like: I believe God exists; I believe someone made this world; I believe someone is watching over us.

Well, how nice. So you believe that God exists. You believe that he made the world. Maybe you even believe he looks after you. Maybe you even believe he might hear the odd prayer you throw in his direction when things are really bad. Is that what faith in God is really about? Is that the kind of "I believe" that God is looking for?

No. The Bible says even the demons believe (James 2:19) - they believe the facts about God, they know very well he exists, but they choose to serve Satan instead.

So what do I mean when I say I believe in God? I mean I trust in him, and choose to serve him and only him.

What do I mean when I say I believe in Jesus, the Messiah, the Saviour of the world? I mean I trust that what he did by dying as the ultimate sacrifice is all that is required for my salvation, it's all that is necessary for me to get to heaven when I die - despite all that wrong that I've done - and not just all that is necessary, but the only possible way.

That's what faith is - it's not just believing a set of facts about God, it's taking him at his word, trusting him, and making him my real lord and master because serving him is the only way that makes sense when you know these facts, because he is the only one worth serving, because he deserves everything I've got to give after all he's done for me, because he is so wonderful and amazing that even if he doesn't do anything for me he is still worthy of my thanks and praise and adoration.

I hope Jonah did get the message eventually. I'm very glad God was patient with me until I got the message - took me such a long time, even when I thought I'd got it, even when I was standing in church week after week and saying "I believe". I'd been doing that for over 12 years before I finally came to a real faith. But God is patient, and his love endures forever.


Blog EntryWho is your Nineveh?Mar 6, '08 8:55 AM
for everyone

Okay, for those who aren't familiar with the story, Jonah was a very reluctant prophet sent by God to preach to the people of Nineveh - a place which for him was enemy territory, so not surprisingly he didn't fancy the job. Not that he was worried about his safety - no, what comes out towards the end of the book is that he didn't want to give them a last chance to repent and receive God's forgiveness. They were his enemies, as far as he was concerned they were the bad guys, and he didn't want to go and deliver God's warning, he wanted them to be punished, and punished badly. He wanted to see them suffer.

Does this ring any bells?

I wonder how it would feel for an Israeli today to be sent by God to preach to the president of Iran, for example. Or how about being sent with a message from God to Hamas HQ? Those of us who believe in Jesus have been entrusted with the Gospel, the good news of salvation available to all mankind - are we always willing to go where God sends us with this message, or do we have our own Nineveh, the places/people we don't want to preach to, because we'd much rather see them punished?

Jesus said: "But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." (Matthew 5:44-45 NIV)

It's not always going to be easy. But then he never said that following him was going to be a doddle.

P.S. By the way, it doesn't have to be a place or a different nation, it could just be the unruly youth of your town, or your noisy neighbours, or people who cycle on the pavement. How about people who cut you up on the road? Or how about traffic wardens? Think about it. We've all got some sort of Nineveh!


I was very excited to discover that the book "Christianity is Jewish" by Edith Schaeffer is once again available - last time I tried to get a copy it was out of print, but it is now available from Wesley Owen so at long last I've been reunited with a book that drastically changed my outlook and opened my eyes to see what the Bible really is about.

It is a book that challenged my then rather woolly thinking and got me to realise that there are intelligent people who take the Bible seriously as truth!


No, I don't mean wisdom. It's just that from this verse in Proverbs it looks like maybe he too was not a morning person:

"If a man loudly blesses his neighbour early in the morning, it will be taken as a curse." (Proverbs 27 verse 14)

"מברך רעהו בקול גדול בבוקר השכם קללה תיחשב לו"
(משלי כ"ז פסוק י"ד)


Blog EntryMessiahAug 20, '07 3:08 PM
for everyone

He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favour.

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them,

Today this scripture is fulfilled in your hearing.

 

(Luke 4:16-21) (NIV))

(Quoting from Isaiah 61:1-2)


LinkA searchable online BibleJul 16, '07 6:05 AM
for everyone

Blog EntryEncouragementJul 13, '07 7:39 AM
for everyone

Jesus said:

The thief comes only to steal and kill and destroy;

I have come that they may have life, and have it to the full.

(John 10:10 (NIV))

Look up more Bible verses on http://www.biblegateway.com

 


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